Meaning of the amulet: The amulet is plural of amulets and amulets, which are beads and the like that are attached to the neck and are intended to protect the soul from the eye, or to protect it from evil spirits, Many people take some things to hang or wear some clothes in order to seek blessings from them or to bring good luck and other things.

The amulet is plural of amulets, which are beads and the like that are attached to the neck and are intended to protect the soul from the eye, or to protect it from evil spirits, Amulets are also called al-horuz - singular harez - and mosques and veils, and amulets are also called al-horuz - singular harez - and mosques and veils. To sum up: amulets are combined as: something that is intended to complete the order of good, and to complete the order of repelling harm, and that thing is not authorized by Sharia, nor a bit.

They used, for example, the heel of the rabbit as an amulet and the tooth of a fox or a cat, as well as the strings attached to their animals such as horses, mules and camels, where they took the strings of ancient bows and attached them to the tails and necks of their animals to protect them from the eyes and deception of people, Islamic law forbids the wearing or hanging of amulets, and the reason for the prohibition of amulets is that they include major or minor polytheism, The major shirk is when the wearer of the amulet believes that the benefit and harm from it will be obtained without God.

Polytheistic amulets differ according to the circumstances and according to the one who hangs them. It may be major shirk or it may be lesser shirk. So whoever attaches something and worships it besides God, then this is major shirk. But if he thinks that it is a reason for safety from the eye, then this is from minor shirk, The amulet is inanimate and has no effect and has nothing to do with healing. Therefore, the commentator on it made it a legitimate cause, and the control of the legitimate cause must be proven with evidence, and this amulet has not been proven evidence that it is a legitimate cause.

The words of the poet Imru’ al-Qays, the most famous of the pre-Islamic poets: Like you, I gave birth and were breast-feeding... So I diverted it from the one with transforming amulets.
The Islamic religion forbids seeking blessings from individuals, things or places, except for the holy places known in Islam and in the way that the true religion urges without exaggerations.

The amulet is inanimate and has no effect and has nothing to do with healing. Therefore, the commentator on it made it a legitimate cause, and the rule of legal insult must be proven with evidence, and this amulet has not been proven evidence that it is a legitimate cause, it came from the righteous predecessors from the sayings in which they forbid taking things or people from Without God they seek blessings and resort to them to protect them.

On the authority of Uqbah bin Aamer al-Juhani, that the Messenger of God (may God’s prayers and peace be upon him) came to him, so he pledged allegiance to nine and withheld one. )